Revenants

It's wonderful how a poem you have long been familiar with -- a poem you think you "know" -- suddenly and unexpectedly moves you.  I have recently been browsing in The New Oxford Book of Victorian Verse, visiting old standbys and hoping to make new discoveries.  Among the former, I happened upon this:

                    Rondeau

Jenny kissed me when we met,

     Jumping from the chair she sat in;

Time, you thief, who love to get

     Sweets into your list, put that in:

Say I'm weary, say I'm sad,

     Say that health and wealth have missed me,

Say I'm growing old, but add,

     Jenny kissed me.

Leigh Hunt (1784-1859), in Christopher Ricks (editor), The New Oxford Book of Victorian Verse (Oxford University Press 1987).

A nice but slight thing, one might think.  Written by someone who is not usually thought of as a poet.  It is a standard presence in anthologies of all sorts, and, once read, is likely to be passed over as the years go by.  But I had been away from it for a long time.  So I decided to stop and read it.

And, unaccountably, it struck a chord with me.  Was it the cast of light in the sky that day?  The season?  Senescence?  The state of the world?  Who knows.  But I do know that catch of breath, that heart-pause: Well, then, here is life.

George Charlton (1899-1979)

"The Churchyard at Leonard Stanley, Gloucestershire: Spring" (1942)

As you have heard me say here before, dear readers: "In poetry, one thing leads to another."  After reading "Rondeau," this presently came to mind:

                           Memory

Is Memory most of miseries miserable,

Or the one flower of ease in bitterest hell?

Dante Gabriel Rossetti (1828-1882), in William Rossetti (editor), The Collected Works of Dante Gabriel Rossetti, Volume I (Ellis and Scrutton 1886).

Rossetti's meditation on memory is significantly less sanguine than Hunt's lovely preservation of a passing, ostensibly prosaic moment.  (Although Hunt has no illusions about the quiddities of life.)  I suspect that Rossetti's complicated and fraught romantic life might be the source of his gloominess.  Yet, still, even "one flower of ease in bitterest hell" is something.  And, in a life, it might be enough.

George Charlton

"The Churchyard at Leonard Stanley, Gloucestershire: Summer"

If we are fortunate, in time each of us ends up with a handful of these never-fading flowers.  I am not speaking of memories in general, which rise and fall within us incessantly.  Rather, I am thinking of the select few charmed revenants of our life, the moments of timelessness and of absolute clarity which haunt us, whether we want them to or not.  The winnowing process that leads to the handful is a mystery.  We play no conscious role in that process.  Oh, yes, what remains with us comes from within us.  But these moments -- which are indeed our life -- have a life of their own.

                        Revaluation

Now I remember nothing of our love

So well as the crushed bracken and the wings

Of doves among dim branches far above --

Strange how the count of time revalues things!

Patrick MacDonogh, Poems (edited by Derek Mahon) (The Gallery Press 2001).

George Charlton

"The Churchyard at Leonard Stanley, Gloucestershire: Autumn"

Are these revenants as close as we come in this World to beauty and truth?

                      While You Slept

You never knew what I saw while you slept.

We drove up a wide green stone-filled valley.

Around us were empty heather mountains.

A white river curved quickly beside us.

I thought to wake you when I saw the cairn --

A granite pillar of that country's past --

But I let you sleep without that history.

You did, however, travel through that place:

I can tell you that your eyes were at rest

As the momentous world moved beyond you,

And that you breathed in peace that quarter hour.

We seldom know what is irreplaceable.

You sang old songs for me, then fell asleep.

I worried about what you were missing.

But you missed nothing.  And I was the one who slept.

sip (Glen Coe, Scotland, c. 1986.  For JAH.)

George Charlton

"The Churchyard at Leonard Stanley, Gloucestershire: Winter"

A Different World

The snow began to fall yesterday afternoon.  It fell into the night.  It fell through the night.  This morning, the World was transformed.  A north wind swept down the street, through the trees, and across the dark, white-capped waters of Puget Sound.  Late in the day, the sky cleared a bit, and the horizon at sunset was a narrow strip of dull yellow beneath a grey cloud ceiling.

Snow is rare in this land of unremitting mist and drizzle.  When it arrives, this poem usually comes first to mind:

                              River Snow

From a thousand hills, bird flights have vanished;
on ten thousand paths, human traces wiped out:
lone boat, an old man in straw cape and hat,
fishing alone in the cold river snow.

Liu Tsung-yüan (773-819) (translated by Burton Watson), in Burton Watson, The Columbia Book of Chinese Poetry: From Early Times to the Thirteenth Century (Columbia University Press 1984), page 282.

Utagawa Hiroshige (1797-1858), "Mount Yuga in Bizen Province"

I am a creature of habit, and thus the following poem by Robert Frost (not "Stopping by Woods on a Snowy Evening," which I am indeed quite fond of) invariably appears next:

                       Desert Places

Snow falling and night falling fast, oh, fast
In a field I looked into going past,
And the ground almost covered smooth in snow,
But a few weeds and stubble showing last.

The woods around it have it -- it is theirs.
All animals are smothered in their lairs.
I am too absent-spirited to count;
The loneliness includes me unawares.

And lonely as it is that loneliness
Will be more lonely ere it will be less --
A blanker whiteness of benighted snow
With no expression, nothing to express.

They cannot scare me with their empty spaces
Between stars -- on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.

Robert Frost, A Further Range (Henry Holt 1936).

Of course, Robert Frost being Robert Frost, there is a great deal more afoot here than a bucolic snow scene.  But what brings the poem back to me when snow begins to fall are memories of my childhood in Minnesota -- the early 1960s, when we had real snowfalls (says the aging man):  snow that often began to fall at twilight (or so it seems in selective memory), and fell and fell and fell, unceasing, as we slept. "Snow falling and night falling fast, oh, fast."  Exactly.

Utagawa Hiroshige, "Travellers on Horseback in the Snow"

The feeling of those snowy Minnesota twilights and nights was one of peace and tranquility, not dread.  No loneliness; no "empty spaces;" no "desert places."  This has never changed for me.  I lived in Tokyo from 1993 to 1994.  While I was there, I experienced a snow storm in February of 1994.

                            Snow

And so at last it has come.  Quietly.
Has quietly come and changed everything.
This, as we watch, is what we always say:
"It changes everything.  Now we can live."
And we all want to walk out into it.
Walk out into it, at night, and look up,
Thinking that this world is a simple world
While all around us it never ceases.
We can walk for miles down an empty road
And see it swirl down beneath each streetlight.
We can turn and watch our path disappear.
And it continues to quietly come.
It has come, at last, and changed everything.

sip (written in February, 1994, in Tokyo).

Utagawa Hiroshige, "Snow Falling on a Town"

Awake

This past week I spent an afternoon idyll in the emergency room of a local hospital, where I became acquainted with atrial fibrillation (also known, more familiarly, as "AFib").  New encounters of this sort are always salutary:  we should never take anything for granted.  One emerges from these episodes with a  freshened sense of gratitude.

How much time we have on our hands!  How little time we have on our hands!

The previous weekend I had read the following mysterious and wondrous poem.

     The Song of the Mad Prince

Who said, 'Peacock Pie'?
     The old King to the sparrow:
Who said, 'Crops are ripe'?
     Rust to the harrow:
Who said, 'Where sleeps she now?
     Where rests she now her head,
Bathed in eve's loveliness'? --
     That's what I said.

Who said, 'Ay, mum's the word'?
     Sexton to willow:
Who said, 'Green dusk for dreams,
     Moss for a pillow'?
Who said, 'All Time's delight
     Hath she for narrow bed;
Life's troubled bubble broken'? --
     That's what I said.

Walter de la Mare, Peacock Pie: A Book of Rhymes (Constable 1913).

Ah, well:  each of us a fluttering heart, a flickering soul.

David Murray (1849-1933), "Crofts on the Island of Lewis" (1921)

Later in the week, something floated up out of my past.  I hadn't thought of it for years.  I beg your forbearance for its presence here.  I offer it, not as poetry, but as an instance of how we meander our way through life, of how things vanish and then return.

                            Breathless

And then -- never a doubt -- that day shall come.
You think -- wrongly -- that you can "handle" it.
(As if all before has been "handled" well.)
But it will be the last thing you expect.

Oblique and aslant shall be its approach:
Without stealth, and with utter certainty.

How little we know!  It leaves you breathless.

sip (March, 2004).

Alex Kirk (1872-1950)

"Cranborne Chase, Dorset, a View towards Horton Tower" (1935)

"Love, What It Is"

What is love?  I haven't a clue.  I'd like to think that I have experienced it. But who really knows?

Call me a coward, but I tend to think that love is one of those experiences that are so intimately bound up with the essence of being human that they can only be lived, and any attempt to "explain" or "define" them is doomed to failure.  The nature of the soul, the notion of beauty, and the experience of death fall into the same category.

I am thus tempted to fall back upon my old standby in situations of this sort:  "What we cannot speak about we must pass over in silence."  Ludwig Wittgenstein, Proposition 7, Tractatus Logico-Philosophicus (translated by David Pears and Brian McGuinness) (1921).  Of course, Wittgenstein is only repeating what Taoist and Buddhist philosophers stated centuries ago. And what they say is true, you know.  (Contrary to what purveyors of Science would have you believe, all of this explaining we moderns engage in gets us nowhere.)

Claughton Pellew-Harvey, "View from the Studio" (1930)

Still, I believe that the subject of love can be approached aslant, which is where poetry comes in.  Hence, for example, I recently came across the following poems by Robert Herrick.

               Love, What It Is

Love is a circle that doth restless move
In the same sweet eternity of love.

Robert Herrick, Poem 29, Hesperides (1648).

Herrick's most recent editors suggest that the source of the poem is a traditional proverb.  Tom Cain and Ruth Connolly (editors), The Complete Poetry of Robert Herrick, Volume II (Oxford University Press 2013), page 519.  They also cite two lines from a masque by Ben Jonson titled "Love's Welcome at Bolsover" as a possible source:  "Love is a circle, both the first and last/Of all our actions."  Ibid.  Finally, they reference a passage from Robert Burton's Anatomy of Melancholy:  "[Love is] circulus a bono in bonum, a round circle still from good to good; for love is the beginner and end of all our actions."  Ibid.

I next encountered this, in which "from good to good" (coincidentally or not) makes an appearance:

                         Upon Love

Love is a Circle, and an Endless Sphere;
From good to good, revolving here, and there.

Robert Herrick, Poem 839, Hesperides.

This helps to illuminate "Love, What It Is."  To some extent.  Both poems sound lovely, and feel as though they have the ring of truth.  After encountering them, I came across a third poem by Herrick which brings things together.

                    Of Love

How Love came in, I do not know,
Whether by th'eye, or ear, or no:
Or whether with the soul it came
(At first) infused with the same:
Whether in part 'tis here or there,
Or, like the soul, whole every where:
This troubles me: but I as well
As any other, this can tell;
That when from hence she does depart,
The out-let then is from the heart.

Robert Herrick, Poem 73, Hesperides.

"This troubles me" is marvelous.  And this is wonderful:  "Or whether with the soul it came/(At first) infused with the same."  As is this:  "like the soul, whole every where."  In this context, love as a circle, love as "an Endless Sphere," and love as a "sweet eternity" make perfect sense.  The final two lines are lovely, and bring us back to earth.

W. G. Poole, "Plant Against a Winter Landscape" (1938)

However, I do not wish to be reductive.  (And I do not think that Herrick is being reductive.  He simply provides us with beautiful possibilities.) Defining love destroys it.  As I say, it is best approached tangentially, at an oblique angle.

                    Love Without Hope

Love without hope, as when the young bird-catcher
Swept off his tall hat to the Squire's own daughter,
So let the imprisoned larks escape and fly
Singing about her head, as she rode by.

Robert Graves, Poems (1927).

Few poems capture love's heart-pang and its internal airiness (that catch of the breath) as well as this.

Duncan Grant, "Girl at the Piano" (1940)

"Absence makes the heart grow fonder."  Yes and no, experience teaches us.  But I do think that the feeling of an absence -- of a lack -- is another way of approaching love aslant.  Absence brings home what fullness is.  Or something like that.

Only the moon
high in the sky
as an empty reminder --
but if, looking at it, we just remember,
our two hearts may meet.

Saigyo (translated by Burton Watson), in Burton Watson, Saigyo: Poems of a Mountain Home (Columbia University Press 1991).  The poem is an untitled waka (five lines, with a syllable count in Japanese of 5-7-5-7-7). It is prefaced by this note:  "When I was in retirement in a distant place, I sent this to someone in the capital around the time when there was a moon."  Ibid, page 123.

     The Land with Wind in the Leaves

Distance cannot remove me from that place.
I stand half a world away and here it is:
A green sway and roar -- blue, vast, open
And refusing always to let me depart.

     Yorkshire 1987 -- Tokyo 1992

sip (Tokyo/Seattle 1992).

Richard Eurich (1903-1992), "The Window" 

Poetry: A Coda

I must ask for your forbearance today.  As a follow-up to my previous post, I hope to offer a humble instance of the mysterious way in which poetry may unfold in our lives when we least expect it.  The request for forbearance relates, first, to my need to provide a personal anecdote, which I am customarily loath to do.  It relates, second, to what could be perceived as an attempt to place myself in the company of Robert Frost -- believe me, nothing could be further from my intentions.  My personal experience only serves as a necessary prelude to Frost's poetry.

In the summer of 1977, I lived in a cabin on the south shore of a small mountain lake in the panhandle of Idaho, up near the Canadian border.  By some quirk of long-ago governmental land title issuance, the cabin was the only dwelling on the lake.  The lake was roughly circular, about three-quarters of a mile in diameter.  I spent a great deal of time reading in a deck chair on the lawn beside the water or out on the dock.  An odd detail that I recall:  I was reading Aleksandr Solzhenitsyn's August 1914 much of that summer.

Every week or so, a moose would swim across the lake from the north shore at a steady, leisurely pace.  Each time this occurred, he or she would swim in a straight line towards the dock.  It emerged slowly out of the water and stepped into the reeds and cat-tails along the shore, only a few yards from the cabin.  It then walked calmly off into the trackless woods, paying me no mind.

Stanley Spencer, "Garden at Whitehouse, Northern Ireland" (1952)

Twenty years later, thinking about the moose, I felt prompted to write this:

                    Watching the Lake

One summer, day after day, I watched a lake.
Nothing of that time remains in my hands.
Even then, I knew it would soon be gone.
None of it was, of course, mine to hold on to --
I'd watch the wind ripple from shore to shore
Till the rushes whispered in the shallows;
Once a week, a moose swam across the lake,
Stepped ashore, and walked off into the woods.
None of this, I knew, would pass my way again.

sip (October, 1997).

I offer this not for its negligible poetic merit, but solely as a record of the persistence of the moose in my memory.

Stanley Spencer, "The Ferry Hotel Lawn, Cookham" (1936)

I am ashamed to say that I did not begin to go deeply into the poetry of Robert Frost until about 15 years ago, when I decided to move beyond the old chestnuts.  Six or seven years ago, I came across this  poem for the first time.

                     The Most of It

He thought he kept the universe alone;
For all the voice in answer he could wake
Was but the mocking echo of his own
From some tree-hidden cliff across the lake.
Some morning from the boulder-broken beach
He would cry out on life, that what it wants
Is not its own love back in copy speech,
But counter-love, original response.
And nothing ever came of what he cried
Unless it was the embodiment that crashed
In the cliff's talus on the other side,
And then in the far distant water splashed,
But after a time allowed for it to swim,
Instead of proving human when it neared
And someone else additional to him,
As a great buck it powerfully appeared,
Pushing the crumpled water up ahead,
And landed pouring like a waterfall,
And stumbled through the rocks with horny tread,
And forced the underbrush -- and that was all.

Robert Frost, A Witness Tree (1942).

So that's it.  End of story.  Nothing earth-shattering.  A simple anecdote about life and poetry 30 years in the making.  You can imagine my emotions as I came to the end of "The Most of It."  Surprise and joy, of course.  And then a kind of serenity.  All serenity being short-lived.

I do not propose to draw some sort of all-purpose, all-encompassing moral to the story.  Poetry is not life.  Life is not poetry.  But, still . . .

Stanley Spencer, "Scarecrow, Cookham" (1934)

"Nostalgia For The Present"

I suspect that all of us have had the experience articulated in the following poem.  I have.  As I write this, two or three instances come immediately to mind.

     Nostalgia for the Present

At that very instant:
Oh, what I would not give for the joy
of being at your side in Iceland
inside the great unmoving daytime
and of sharing this now
the way one shares music
or the taste of fruit.
At that very instant
the man was at her side in Iceland.

Jorge Luis Borges (translated by Alan Trueblood), in Jorge Luis Borges, Selected Poems (edited by Alexander Coleman) (Viking 1999).

Some may say:  "Stop thinking so much!  Just live."  I am not unsympathetic to this view.  It is possible to slice things too thin, to overthink the riddle of Time and Existence.  On the other hand, Borges is simply reporting What Life Is Like.  In a beautiful fashion that most of us are not capable of.  Hence, poetry.

Dane Maw (1908-1989), "Woolverton and Peart Woods" (1970)

"Nostalgia for the present" is in the same territory as a feeling I have described here before:  an awareness, at the time something is happening, that you are experiencing something you will never forget.  The event being experienced need not be "life-changing" or "important" (e.g., a birth, a death, a calamity).  In fact, it is usually the case that this feeling comes out-of-the-blue on what seemed to be just another nondescript day.  And then you want everything to slow down, or freeze in place.  A vain hope, of course.

                         On the Road

Our roof was grapes and the broad hands of the vine
as we two drank in the vine-chinky shade
of harvest France;
and wherever the white road led we could not care,
it had brought us there
to the arbour built on the valley side where time,
if time any more existed, was that river
of so profound a current, it at once
both flowed and stayed.

We two.  And nothing in the whole world was lacking.
It is later one realizes.  I forget
the exact year or what we said.  But the place
for a lifetime glows with noon.  There are the rustic
table and the benches set; beyond the river
forests as soft as fallen clouds, and in
our wine and eyes I remember other noons.
It is a lot to say, nothing was lacking;
river, sun and leaves, and I am making
words to say 'grapes' and 'her skin'.

Bernard Spencer, With Luck Lasting (1963).

Dane Maw, "Scottish Landscape, Air Dubh"

                    While You Slept

You never knew what I saw while you slept.
We drove up a wide green stone-filled valley.
Around us were empty heather mountains.
A white river curved quickly beside us.
I thought to wake you when I saw the cairn --
A granite pillar of that country's past --
But I let you sleep without that history.
You did, however, travel through that place:
I can tell you that your eyes were at rest
As the momentous world moved beyond you,
And that you breathed in peace that quarter hour.
We seldom know what is irreplaceable.
You sang old songs for me then fell asleep.
I worried about what you were missing.
But you missed nothing.  And I was the one who slept.

sip (Glen Coe, Scotland, c. 1986).

"And nothing in the whole world was lacking.  It is later one realizes."

Dane Maw, "Langdale Falls, Westmorland"

Four-Line Poems, Part Three: "The Wind In The Tree"

Tens of thousands of poems have been written about love:  found love, lost love, requited love, unrequited love -- love in all of its permutations and guises.  The lovers have aired their emotions in sonnets, canzoni, odes, and other traditional poetic forms, often going to great lengths to articulate that which may be ultimately inexpressible.

However, I respectfully suggest that it may be possible to capture love (momentarily and evanescently) in a four-line poem.

Stanley Spencer, "The Ferry Hotel Lawn, Cookham" (1936)

               The Wind in the Tree

She has decided that she no longer loves me.
There is nothing to be done.  I long ago
As a child thought the tree sighed 'Do I know
Whether my motion makes the wind that moves me?'

F. T. Prince, Poems (1938).

Stanley Spencer

"Englefield House, Cookham" (1951)

The following is my humble contribution to the genre of the four-line lost love poem.

     The Land with Wind in the Leaves

Distance cannot remove me from that place.
I stand half a world away and here it is:
A green sway and roar -- blue, vast, open
And refusing always to let me depart.

     Yorkshire 1987 -- Tokyo 1992

sip (Tokyo/Seattle 1992).

I wish to strongly emphasize:  it does not, of course, hold a candle to "The Wind in the Tree."  But, to borrow from Louis MacNeice ("Star-gazer"):  "To me if to no one else the [subject] is of some interest."  I wrote the poem before I encountered "The Wind in the Tree."

And that's all I have to say about that.

Stanley Spencer, "Garden at Whitehouse, Northern Ireland" (1952)

Mystery

I shall go ahead and state the obvious:  we are all mysteries to one another. And we shall remain so until each of us goes to the grave.  How could it be otherwise?

Think of the labyrinthine corridors of your own heart and mind.  Think of the tricks, evasions, and rationalizations that you sell to yourself.  And then try to imagine that you could begin to know the heart or mind of someone else.

           Curfew

It's midnight
And our silent house is listening
To the last sounds of people going home.
We lie beside our curtained window
Wondering
What makes them do it.

Ian Hamilton, Collected Poems (Faber and Faber 2009).

                  Dane Maw (1908-1989), "Scottish Landscape, Air Dubh"

           Neighbours

From the bay windows
Of the mouldering hotel across the road from us
Mysterious, one-night itinerants emerge
On to their balconies
To breathe the cool night air.

We let them stare
In at our quiet lives.
They let us wonder what's become of them.

Ian Hamilton, Ibid.

                                Bernard Ninnes (1899-1971), "Nancledra"

                  Unintelligible

In the dark, from afar, two strangers talk.
We cannot understand a word they say.
Yet there is meaning in the rise and the fall.

At length, a bitter dispute is settled.
We can at last sleep a peaceful sleep.

But don't be surprised at a plaint in the night --
In another language, or in no language at all --
From afar, and out of the dark, out of the dark.

sip (2010).

                          Myrtle Broome (1888-1978), "A Cornish Village"

Perspective, Part Two: An Entire Range, A Single Peak

I wonder:  is it possible to view oneself (or, "one's self") objectively?  I think not.  There is an inherent and inescapable conflict of interest, isn't there?  I suspect that such objectivity is attainable only by the holy (in a mystical, non-sectarian sense) or the mad.  (Perhaps "and/or" rather than "or" is more appropriate in such a case.)

It is somewhat akin to trying to imagine yourself dead.

                 F. H. Glasbury, "Sunshine and Shadow in Epping Forest"

   Written on the Wall at Xilin Temple

Regarded from one side, an entire range;
     from another, a single peak.
Far, near, high, low, all its parts
     different from the others.
If the true face of Mount Lu
     cannot be known,
It is because the one looking at it
     is standing in its midst.

Su Tung-P'o (Su Shih) (1037-1101), in Beata Grant (translator), Mount Lu Revisited: Buddhism in the Life and Writings of Su Shih (University of Hawaii Press 1994).

                        Tom Gentleman, "Balfron, the Field Bridge" (1922)

                      Distance

One's "sense of self" is a curious thing:
Compare the slights you think you have suffered
With those you have visited upon others.
Ah!  then a sudden wind rattles the doors --
As if the world had a life of its own.

sip (March 2011).

                       Ethelbert White, "Sun Through the Wood" (c. 1932)

Memory: Variations On A Theme

Thomas Hardy claimed that he could clearly remember incidents that occurred 40 or 50 years earlier in his life.  I have no reason to doubt his claim, particularly given the large number of poems that he wrote about scenes from his life, scenes in which the details -- both factual and emotional -- are quite specific.  I suppose that this ability to remember was a blessing for Hardy's art, but a mixed blessing in terms of getting through an ordinary day:  in some of his poems, the pain of recollection is palpable.

The following two poems address the oftentimes equivocal guises of memory.

        In an Edinburgh Pub

An old fellow, hunched over a half pint
I hope he's remembering.
I hope he's not thinking.

Which comes first?

Memory, as always,
Lazarus of the past --

who comes sad or joyful,
but always carrying with him
a whiff of grave clothes.

Ewen McCaig, The Poems of Norman MacCaig (Polygon 2009).  MacCaig wrote the poem in January of 1989, at the age of seventy-eight.  This leads one to speculate who the "old fellow" in the poem might be (or at least who he might remind MacCaig of).

                                Charles Sheeler, "American Interior" (1932)

                          Emendations

"I fear this" should read:  "as far away as."
"I remember" should read:  "my memory fails me."
"I was aghast" should read:  "I was, alas, distracted."
"The day was clear" should read:  "the day is a blur."

In the penultimate sentence,
"I shall forever regret" should read:  "I shall never regret"
Or, in the alternative:  "my memory once again fails me."

The final sentence should be removed in its entirety.

sip (2011).   
      

                                 Charles Sheeler, "Spring Interior" (1927)

Snow

Today, we have had an unusually heavy snowfall for this part of the world. Unfortunately, it will disappear in a few days.  But, there it is, for now:  the world transformed.  If you live near the Arctic Circle, do you ever lose this sense of wonder?

                     Explicit Snow

First snow is never all the snows there were
Come back again, but novel in the sun
As though a newness had but just begun.

It does not fall as rain does from nowhere
Or from that cloud spinnakered on the blue,
But from a place we feel we could go to.

As a great actor steps, not from the wings,
But from the play's extension -- all he does
Is move to the seen from the mysterious --

And his performance is the first of all --
The snow falls from its implications and
Stages pure newness on the uncurtained land.

And the hill we've looked out of existence comes
Vivid in its own language; and this tree
Stands self-explained, its own soliloquy.

Ewen McCaig (editor), The Poems of Norman MacCaig (Polygon 2009).

           Utagawa Hiroshige (1797-1858), "Mount Yuga, Bizen Province"

                          Snow

And so at last it has come.  Quietly.
Has quietly come and changed everything.
This, as we watch, is what we always say:
"It changes everything.  Now we can live."
And we all want to walk out into it.
Walk out into it, at night, and look up,
Thinking that this world is a simple world
While all around us it never ceases.
We can walk for miles down an empty road
And see it swirl down beneath each streetlight.
We can turn and watch our path disappear.
And it continues to quietly come.
It has come, at last, and changed everything.

sip  (Written in Tokyo a long time ago.)

                         Utagawa Hiroshige, "Snow Falling on a Town"

Lists, Part Seven: As The Year Comes To A Close

As the year comes to a close, we are encouraged to come up with resolutions that will help us to straighten up and fly right in the new year.  I'm afraid that my resolutions are the usual prosaic suspects:  fewer words are better (i.e., don't add to the cacophony); simpler is better; kindness is better.  All of which will be broken within the next 15 minutes or so.

But here is one that I hope might have a longer duration:  pay closer attention.  The following poem by Ian Hamilton Finlay (1925-2006) provides a good start.

   Green Waters

Green Waters
Blue Spray
Grayfish

Anna T
Karen B
Netta Croan

Constant Star
Daystar
Starwood

Starlit Waters
Moonlit Waters
Drift

Ian Hamilton Finlay, in The Bloodaxe Book of 20th Century Poetry (Edna Longley, editor) (2000).

                                 Richard Eurich, "Dorset Cove" (1939)

   Some Preliminary Definitions

Your life:
A collection of facts;
A succession of desires;
A whirl of thoughts.

Your death:
Abiding;
Unfathomable.

The world around you:
An intractable paradise.

sip

               Richard Eurich, "Coast Scene with Rainbow" (1952-1953)